“Witchcraft.” It is not unusual for Satanists to go to Holy Communion in various churchs of a town, and instead of consuming the Host they spit God's Body from their mouths into a handkerchief or cloth and take it away to abuse in their horrid worship. In the notorious case of the Lancashire witches, at the first trial, 1612, James Device confessed “that upon Sheare Thursday was two yeares, his Grand-Mother Elizabeth Souternes alias Demdike, did bid him this Examinate goe to the Church to receive the Communion (they next day after being Good Friday), and then not to eate the Bread the Minister gave him, but to bring it and deliver it to such a thing as should meet him in his way homewards; Notwithstanding her perswasions thie Examinate did eate the Bread: and so in his comming homeward some fortie roodes off the said Church, there met him a thing in the shape of a Hare, who spoke unto this Examinate, and asked him whether he had brought the Bread.”
     The toad constantly appears as a familiar. In 1579 at Windsor “one Mother Dutton dwellyng in Cleworthe Parishe keepeth a Spirite or Feende in the likenesses of a Toade, and fedeth the same Feende lying in a border of greene Hearbes, within her garden, with blood whiche she causeth to issue from her owne flancke.” Ursley Kemp, a S. Osyth witch (1582), had a familiar, Pygine, “black like a Toad.” Ales Hunt of the same coven nourished two familiars, “the which she kept in a little lowe earthen pot.” Margerie Sammon, another S. Osyth's witch, “hath also two spirites like Toades, the one called ‘Tom,’ and the other ‘Robbyn.’” When Ursley Kemp peeped through Mother Hunt's window she “espied a spirite to looke out of a porcharde from under a clothe, the nose thereof being brown like unto a Ferret.”

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